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We have the power to move the world: A mayors’ guidebook on sustainable transport

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In We have the power to move the world, the leaders of 14 of the world’s most ambitious and successful sustainable transport cities explain why they are taking action, what they are implementing, the approaches they are taking, and their advice for other cities. Their intension is to inspire and support more cities to show the same leadership. The actions showcased range from expansion and electrification of mass transit, to restrictions on polluting vehicles and improved conditions for pedestrians and cyclists.

All the cities featured are signatories to the C40 Green and Healthy (Fossil Fuel Free) Streets declaration. The quotes and statistics below are extracts from the guide, which was developed by C40 Cities in partnership with the Transformative Urban Mobility Initiative (TUMI).

“In Copenhagen we insist on green solutions because they pay off. Copenhagen’s green transformation goes hand in hand with job creation, economic growth, and a better quality of life.”

Frank Jensen, Lord Mayor of Copenhagen

“My advice to other cities is to set your goals high, but remember to be in constant dialogue with the city. Make sure your goals are accessible, affordable and supported by your citizens.”

Femke Halsema, Mayor of Amsterdam

“The “radical” idea of the superblock is a means to put people first, rather than vehicles, in the public space. Superblocks unite urban planning with mobility and limit the presence of private vehicles in order to give back public space to the citizens. They are an answer for the city’s lack of green spaces, high levels of pollution, noise pollution, accident rates and physical inactivity. We plan to implement the superblock approach for the whole city over the coming years… My advice to other mayors would be to listen and engage with citizens and communities. Do not be afraid of trying new things in the city. It is time to apply a paradigm shift in our cities towards a people-centered approach.”

Ada Colau, Mayor of Barcelona

“There is no magic formula to Medellín’s success, but the advice I would give to other mayors looking to develop sustainable mobility is to put people and communities first in planning transport. This is something I have tried to do in my tenure as mayor, reaching out to people and involving communities in the design of urban space and the extension of the public transit system. Trust and partnership are key to developing a sustainable system that works for all.”

Federico Gutiérrez, Mayor of Medellín

“Our vision is to transform Jakarta away from a traffic dominated, congested and polluted city to a world leader in public and sustainable transport, where residents and visitors feel that using public transport is safe, sustainable and comfortable. Our advice to other city leaders is to set a clear and ambitious vision and to work with people and organisations in the city to find common interests to make it a reality.”

 

Anies Baswedan, Governor of Jakarta

Course: C40 Cities

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Arts

Chautauquas and Lyceums and TED Talks, oh my!

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Our future is in OUR Hands

We are aiming with Mobilized to create a vibrant forum for ideas.  “Big deal”, you might say, there are already places for that.

Well, you’re not wrong.  There was, in the earliest days of the web, a loose and wild forum called The Well.  The great and powerful Google had as it’s mission the goal of “bringing all the knowledge of the world to every person”… before it pivoted to a new goal of just making money off of what it knows about us.  That change was a real pity.  There have been sites such as Wiser Earth, which aimed to be a global directory of people and non-profit organizations so that collaboration could happen on a larger scale than ever before.  It lasted about two years, sadly; not long enough to create a legacy.  Huffington Post had a good run in its’ early days, sharing ideas widely and helping to boost its’ contributors in the public’s mind.

What’s important to know, is that as of this writing, there is not really a widely recognized forum online or in ‘meat-space’.  There are print publications such as YES! magazine, Tikkun, The Sun Magazine, and The Utne Reader, all of which which reach a population of hundreds thousands.  Great, but their reach could be even more broad, in my humble opinion.  Within social media sites there are plenty of good ‘groups’ but they also don’t reach enough folks outside of their own memberships.

Probably the most popular comparable live events right now are the TED talks, which do serve a valuable purpose.  Sadly, they also tend toward the ‘Gee-Whiz‘ and the ‘Shiny New Buzzword‘ in their contents.  Mobilized really wants to focus on the proven, the existing, and the hidden.  There are already, all over, groups doing wonderful work, but too many of them are laboring in obscurity.

So, how do we do that?  Well to begin with, we’re not trying to be a technology startup.  There is no secret sauce, no fancy algorithm at work here.  Almost all the underlying code behind Mobilized is made with off-the-shelf parts, such as WordPress.  There is zero reason to re-invent the wheel, and frankly the notion that one must do so has tripped up several earlier attempts at building a successful progressive community.  We take the approach of using the tools at hand to build our house.

Secondly, we are going into the future with an eye firmly on the past.  And that leads us to the point of this essay, a look at how America became America.  We can take many lessons from the past.  One of our best ideas as a nation was the Chautauqua movement.   It had it’s heyday from the 1870’s right up until the beginning of World War II.  In part, it helped spawn a Lyceum movement, the Vaudeville traditions in the theater world; and had an effect on the earliest days of the motion-picture industry.  Here’s why it was so popular: the average person, anywhere in the land, could go to a Chautauqua when it came to their town, and engage in spirited discussion with the brightest minds of the day.  It was direct, person-to-person, and offered a mix of local and national ideas and people; presented on a rotating basis.  So ideas could be hashed out and spread rapidly.  And they did.  In no small part due to these two movements, the Robber Barons of the Gilded Age were defeated.  The Great Depression was tackled too, and along the way no less than Susan B. Anthony, Teddy Roosevelt and Mark Twain became huge fans.  No part of society could, or wanted to, ignore the notion that average people could teach other average people.

Mobilized aims to help bring that back into common understanding.  In the present era, there may well be a place for tents and lecturers setting up in farmer’s fields.  There certainly is a crying need for an educational platform that is accessible to the masses.  And now, there exist enough robust tools for us to re-create the ethos of a Chautauqua on the internet.

We, the people, when it really mattered and the stakes were high, collectively taught ourselves how to better ourselves.  Now, in every corner of the world, the stakes are once again pretty high.  It is time for a new Chautauqua movement, and this one will be truly global.  So step right up, come on inside our virtual tent.  Welcome to the show.

 

 

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CITIES

Rethinking Democracy From the Perspective of Political Ecology

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The issue of the governance of human societies immediately leads us to the issue of democracy, since the so-called democratic model is one of the pillars of modern civilization, today in crisis. Seen in historical perspective, governance — the ability to make collective decisions that are adequate to the extent that they are fair because they respond to the interests of the individuals who make them — became more complicated as societies grew in number of inhabitants and in functional complexity.

By Victor M. Toledo, originally published by Resilience.org

Ed.note: This piece originally appeared in Spanish in La Jornada, December 1, 2020

Translation into English by Jane K. Brundage

The issue of the governance of human societies immediately leads us to the issue of democracy, since the so-called democratic model is one of the pillars of modern civilization, today in crisis. Seen in historical perspective, governance — the ability to make collective decisions that are adequate to the extent that they are fair because they respond to the interests of the individuals who make them — became more complicated as societies grew in number of inhabitants and in functional complexity.

In the first extractive and agrarian societies, which make up 99 percent of the history of the human species, governance was carried out in a direct and balanced way. Governance began to become problematic with the appearance of the first cities, the State, class society and the diversity of work tasks. The democratic model, which according to E. Dussel was born not in Greece, but in Egypt and other Mediterranean cities, was defined as the power of the people in order to differentiate it from the various autocratic or despotic forms.

Today, modern governance in non-autocratic societies is generally synonymous with institutional, representative, electoral, formal or bourgeois democracy, in which decisions are made by representatives who are distantly elected by vote and usually through political parties. A good part of Western thought has forgotten or concealed the existence of another democracy, which was prior to the representative one, and which can be described as direct, participatory, radical or local. Four thousand years later, it continues to exist essentially among the planet’s 7,000 villages of indigenous peoples. Today, in the presence of the crisis of modernity, it resurfaces as the basic cell for constructing an innovative governance scheme that runs up the scale from the local to the global.

Today, the supreme and greatest challenge for contemporary science is to contribute to overcoming the crisis in which the modern world is plunged and to offer clarifications, clues, alternatives. The ineffectiveness of electoral or representative democracy as a way of reaching consensus and above all,  as a way of offering solutions to the phenomena of social injustice and the deterioration and depredation of nature, requires study and research. Modern democratic systems are also highly expensive. In Mexico, the National Electoral Institute (INE) will spend a budget of 12,493 million pesos in 2021 to organize elections and sponsor political parties.

In this context, because its long civilizational history has left a current legacy of 25 million Mexicans who identify themselves as indigenous and live in thousands of traditional communities, the Mexican case provides numerous living examples of a radical and participatory democracy. There are innumerable examples in the territory, especially in those regions where an inextricable relationship survives between culture and nature, together with a vigorous defense of communal territories.

This is the case in the state of Oaxaca, where 80 percent of its 570 municipalities elect their authorities directly. Likewise, the neozapatista caracoles[1] in the state of Chiapas, and the most recent processes of self-management and self-defense in the municipalities of Cherán[2], state of Michoacán; Oxcub, Chiapas, and Cacahuatepec and Ayutla de los Libres, state of Guerrero. By the same token, keep in mind the actions of the self-defense groups of Michoacán, a project frustrated by the power of the State, and the community police still serving in 920 towns and communities within 51 of the 81 municipalities in Guerrero.

All these experiences have been ignored, vilified, despised and repressed by the national system, because they contain the seeds of a profound transformation in the ways of governing. Their subversive power extends and multiplies beyond the local and acquires regional dimensions. In the Sierra Norte de Puebla, about 250 Nahua and Totonaca communities have held regional assemblies since 2014 (they have 30) with thousands of participants in defense of their territories, their forests, their springs and their mountains. Representative democracy, which maintains and conceals social exploitation and exploitation of the natural world, is under siege.

These reflections were shared by this writer speaking at the program “Rethinking Democracy in the Current World”, organized by the UNAM [National Autonomous University of Mexico]. It was a very successful event owing to the quality of the speakers and the number of those who followed the conferences virtually (ours was attended by more than 20,000 people.

For Dr. José Manuel Mireles, hero and martyr, for a true democracy.

+   +   +

Translator’s notes:

[1] Caracol is the Spanish word for conch shell — long used by Mexico’s indigenous peoples in ritual ceremonies. Blown into, they emit an unmistakable, hauntingly plaintiff tone that, once heard, is never forgotten. In the autonomous Zapatista communities of Mexico, caracol is the name given to its organizational regions, created in 2003 to replace the earlier organizational structure, Aguascalientes [Hot Waters]. Formed in 1995, the objective of Aguascalientes was to serve as contact points between Zapatista communities and other cultures in Mexico, and with cultures in the outside world. The Zapatista Caracoles were formed following a period of extensive discussion about the necessity of changing the traditional relation between Zapatista communities and other Mexican communities, and between Zapatista communities and the outside world.

 

In that sense, the objective of the caracoles is similar to its antecedent. In the Zapatistas’ own words, to be “windows for us to see ourselves, and for us to look outside” with “horns [ie, conch shells, in the sense of loudspeakers] to get our word out and to listen to those who are far away.” Source: Los Caracoles ZapatistasRaúl Romero, La Jornada, August 17, 2019.   (Spanish)

[2] Cherán, an indigenous community|municipality located on the Purhépecha Meseta [Highlands] in western Michoacán, is a remarkable story of community resilience, resistance, persistence and triumph over seemingly overwhelming odds. It is all the more remarkable for having been initiated and driven by the community’s women and young people. Here’s a good review at the 5-year marker: Mexico Indigenous: Cherán Celebrates 5 Years of Autonomy and Dignity.

Source: Resilience

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A Smarter Conversation

How localization leads to optimal health and well-being, hope and happiness.

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At a time of rapid change, there is a better way forward. A path that leads to optimal health and well-being, hope and happiness. 

Localization.

As globalization and consolidation has changed many of the ways we live and work, it has also contributed to the depletion of resources, on-going pandemics and crises and human suffering.

For four decades, Local Futures has revitalized  communities and local economies around the world

Mobilized spent about one hour speaking with the visionary founder of Local Futures to the ideas into action for a better way forward.

“A new human story founded on connection and diversity is emerging. It’s called localization.”

Helena Norberg-Hodge, Founder and Director is the founder and director of Local Futures/ISEC. A pioneer of the ‘new economy’ movement, she has been promoting an economics of personal, social and ecological well-being for more than forty years. She is the producer and co-director of the award-winning documentary The Economics of Happiness, and the author of several books, including Ancient Futures: Learning from Ladakh, described as “an inspirational classic”, and most recently Local is Our Future. She was honored with the Right Livelihood Award (or ‘Alternative Nobel Prize’) for her groundbreaking work in Ladakh, and received the Goi Peace Prize for contributing to “the revitalization of cultural and biological diversity, and the strengthening of local communities and economies worldwide.”

 


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Mobilized TV

Mobilized TV on Free Speech TV  takes a deep look at our world, the consequences of human activity on our planet, and how we can reverse and prevent existing and future crises from occurring. Mobilized reveals life on our planet as a system of systems which all work together for the optimal health of the whole. The show delves into deep conversations with change-makers so people can clearly take concerted actions.

Produced by Steven Jay and hosted by Jeff Van Treese.

Mobilized’s TV series Mobilized TV  premieres on Free Speech TV on Friday, October 15, 2021. All episodes appear:

Fridays 9:30 PM Eastern (USA/Canada)

Saturdays; 6:30 PM (Eastern USA/Canada)

Sundays: 8:30 AM Eastern (USA/Canada)

October 15, 16, 27
Many communities of native Americans have been subject to irreparable harm, and now there are some who are trying to indoctrinate them into their form of religion. We take a deep dive into conversation with Lakota Sioux Tribeswoman, Davidica Little Spotted Horse as she brings us up to speed of issues that should concern us all.

October 22, 23, 24
The overwhelming news being shoved down our throats on a daily basis is having a debilitating effect our our mental and emotional health. While many people seem to feel powerless, there are a lot of actions that people can take. Mobilized.news gives you a front row seat to the change that you can create in the world when we speak with Rob Moir, Executive Director of leading environmental organization, The Ocean River Institute.

October 29, 30, 31
Architect Buckminster Fuller said “”Nature is a totally efficient, self-regenerating system. IF we discover the laws that govern this system and live synergistically within them, sustainability will follow and humankind will be a success.” So how can builders, architects and people in the construction industries learn from nature’s design and create healthy living systems that actually work with the natural landscape and ecosystem instead of against it? Mobilized.news takes a deep dive in conversation with Nickson Otieno of Niko Green in Nairobi, Kenya.

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